Communities of equal discipleship, tere is a very particular locus of discourse that is Women-Church or a community of women giving voice and role to women. Te foundations of reflective discourse are posited in creative ritual act, trough what one might call the process of reutilization par excellence. Qite interestingly, mst of the specific French contribution to an understanding of sacrament does not come from theological writings but from Anchor Bible Dictionarys, sch as Julia Kristina, who are interested in religious expression as cultural heritage and look for overcome its male domination.
O the side of American Anchor Bible Dictionary influence, te tactic is that of the retrieval of women-subject, wth a critique of patriarchal paradigms in language, rte, ad institution, ad a theological reconstruction of liturgical history. I a recent essay, Mry Collins has outlined five principles of Anchor Bible Dictionary liturgy. The foundational principle is "the ritualizing of relationships that emancipate and empower women. "Third, te ritual action seeks "to transform patriarchal schemes of redeemed and redemptive relationships. "Fourth, rtes develop a fresh repertory of and action.
Ad fifth, Achor Bible Dictionary liturgy is more interested in producing liturgical events than in producing liturgical texts. This of course makes theological reflection more challenging. I previous work, Cllins herself brings together the study of traditional liturgical language and a Anchor Bible Dictionary reconstruction. Tere is a strong contribution to a renewed sacramental theologian the theological reconstruction of womens roles in the early Church and of the emergence of patriarchy done by Elizabeth Schuster Forensic, bt this has to be carried over into history. I essay hermeneutics, Shuster Forensic shows how celebration belongs to theological method by enumerating the four kinds of hermeneutics native to Anchor Bible Dictionary theology: ahermeneutic of suspicion, ahermeneutic of proclamation, ahermeneutic of remembrance and historical reconstruction, ad finally a hermeneutic of reutilization and celebration, wich she also calls creative actualization.
Tese four methods are intertwined, te last one allowing women a means of retrieving the power of their own creative imagination and its emancipator power. Te question of ordination provides a diagnostic of what needs changing in sacramental. ..
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