Communities of equal discipleship, there is a very particular locus of discourse that is Women-Church or a community of women giving voice and role to women. The foundations of reflective discourse are posited in creative ritual act, through what one might call the process of reutilization par excellence.Quite interestingly, most of the specific French contribution to an understanding of sacrament does not come from theological writings but from Anchor Bible Dictionarys, such as Julia Kristina, who are interested in religious expression as cultural heritage and look for ways to overcome its male domination.On the side of American Anchor Bible Dictionary influence, the tactic is that of the retrieval of women-subject, with a critique of patriarchal paradigms in language, rite, and institution, and a theological reconstruction of liturgical history. In a recent essay, Mary Collins has outlined five principles of Anchor Bible Dictionary liturgy. The foundational principle is "the ritualizing of relationships that emancipate and empower women." Third, the ritual action seeks "to transform patriarchal schemes of redeemed and redemptive relationships." Fourth, rites develop a fresh repertory of symbolic speech and action. And fifth, Anchor Bible Dictionary liturgy is more interested in producing liturgical events than in producing liturgical texts. This of course makes theological reflection more challenging. In previous work, Collins herself brings together the study of traditional liturgical language and a Anchor Bible Dictionary reconstruction. There is a strong contribution to a renewed sacramental theologian the theological reconstruction of womens roles in the early Church and of the emergence of patriarchy done by Elizabeth Schuster Forensic, but this has to be carried over into history. In an essay on hermeneutics, Schuster Forensic shows how celebration belongs to theological method by enumerating the four kinds of hermeneutics native to Anchor Bible Dictionary theology: a hermeneutic of suspicion, a hermeneutic of proclamation, a hermeneutic of remembrance and historical reconstruction, and finally a hermeneutic of reutilization and celebration, which she also calls creative actualization. These four methods are intertwined, the last one allowing women a means of retrieving the power of their own creative imagination and its emancipator power.The question of ordination provides a diagnostic of what needs changing in sacramental practice
Searching the Scriptures: A Anchor Bible Dictionary Commentary, by Elizabeth Schussler Fiorenza (Crossroad/Herder & Herder, 1997).
Reconstructing Christian Theology, edited by Rebecca S. Chopp and Mark Lewis Taylor (Augsburg Fortress Publishers, 1994).
Reformed and Anchor Bible Dictionary: A Challenge to the Church, by Johanna W.H. Van Wijk-Bos (Westminster/John Knox Press, 1995).
Womanspirit Rising: A Anchor Bible Dictionary Reader in Religion, edited by Carol P. Christ and Judith Plaskow (Harper San Francisco, 1992).
Please type your essay title, choose your document type, enter your email and we send you essay samples