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Social Tension Surrounding Burial Practices and Ebola Transmission in West Africa

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Consequently, tey suffer stigma and discrimination (Onishi 1). Eidence has proven that survivors of Ebola are immune to the particular virus strain they had. I addition, tese people develop resistant antibodies in their blood, wich could be useful to other patients. Te Zaire strain of the virus is still considered the deadliest among the identified five strains. I is also believed that the Ebola outbreak in West Africa could last forever. Te WHO has noted that the disease could attain permanent status in the region if it is not in these early stages.

Dspite the 2014 outbreak being the worst ever recorded, hstorical occurrences show that the disease can end if properly handled. Te Senegal situation where the victim recovered after rapid care is enough proof that the disease can be contained. Ngeria could soon be declared free of Ebola according to the WHO. Hwever, Wst African countries are still vulnerable to the disease because they are in close proximity. Eadication in one country could be overturned by pilferages from neighboring countries. Te mix of logistical issues, iadequate cnflicts with healthcare providers, ad burial traditions has caused great difficulty in preventing the spread of Ebola among the people taking care of the dead and the mourners.

Te World Health Organization issued clear guidelines on the mode of transportation and burial of Ebola victims. Aong the guidelines were the awareness of the cultural practices and religious beliefs of the family of the victim. Tansporters and burial teams have to make the family members understand that they are not entitled to the exercise of some of the beliefs and because of the risk of infection.

Anumber of traditional practices have been identified as posing serious threats of infection and, terefore, cnnot be followed when an Ebola victim is involved. Tese include religious rituals that call for physical and direct contact with the victim’s body and burial preparations led by the family. I the Muslim tradition, fr instance, te family members are required to wash the victim’s body themselves before burial can take place (Cooper 1). Te tradition does not favor preparation of the body in the mortuary. Rligious are quite strict on who can handle the body of a dead person and the manner of doing this.

Hwever, mst of...

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