12). Thus, the authors help us to comprehend that, the perseverance of evangelization is not real to revolutionize the congregation’s awareness about certain controversial issue but to bring the congregation into the presence of God (Lovell & Richardson, 2011; 91). Therefore, Lovell & Richardson (2011) see the need for preaching to be renewed hence assisting it to serve the right purpose envisioned by God. The authors also help us apprehend that preachers must take into consideration the existences of diversity in the congregation. Therefore, the only means of accommodating congregation diversity is through preachers using the sermon text drawn from the biblical context to develop deeper understanding. Additionally, the authors agree that there are challenges in the interpretation on the other hand they still ensure preachers that, above all, the Bible remain to be an imperative resource. The authors also help us to understand that we must renew the practices of preaching by allowing women, as well as men, to take part in church preaching ministry. In the Old Testament women were so isolated as compared to the new testament were St Paul encourage women participation in church ministry thus it is important for us to integrate all gender in proclaiming the word of God (Lovell & Richardson, 2011; 17).Subsequently, Lovell G and N, G Richardson reorients our perception about preaching by advocating that preachers need. Religion and theology.
Lovell, G., & Richardson, N. (2011). Sustaining preachers and preaching: A practical guide. London: T & T Clark. Retrieved From http://servantofmessiah.org/wp-content/uploads/downloads/2012/12/Sustaining-Preachers-and-Preaching.pdf
Long, T. G. (2011). The witness of preaching 2nd edition. Louisville, Ky: Westminster/J. Knox Press.
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