Many sympathetic individuals, both advocates, and scholars have committed themselves to the pursuit for consensus (Forsythe 2000).In this attempt to think critically about universal human rights and Asian values, a trend is simply determined: Asian values have a tendency only to mention long-established values. In China’s case, two kinds of treatises have been leading in international conventions, specifically, papers discussing customary values, particularly Confucian thoughts and principles, and papers on theory and practice of human rights under Communist regime (Bruun & Jacobsen 2000). There is certainly a valid justification for this preference. It may be argued that to oppose Confucian principles with the notion of human rights emphasizes the dispute between the East and the West, while to talk about communist theory and practice of human rights plays as a discourse between the past and present (Bruun & Jacobsen 2000). Convincing as it seems to be, this argument is exposed to countervailing thoughts. Initially, this perspective seems to be confined: papers on Communist policy and ideology and Confucian ethics could not adequately tackle the opportunity of a discourse between East and West (Bell 2000). Several papers on Confucian ethics, in more sensible terms, are inclined to be nostalgic. . Major Political Issues regarding Human Rights in China.
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