The Christian message was an answer to many spiritual and moral failure. They must forgive others; the people they meet will be sinful; the disciples must forgive them all. And they themselves must ask for forgiveness; the taint of sin leaves its mark even on them; they need Gods grace continually. As if to vindicate this view, the disciples repeatedly showed a lack of understanding and failed to live in the spirit of Jesus. They did need forgiveness; their behavior in the gospel story confirms the teaching of Jesus 2005, 32).
All available evidence indicates that the church was convinced from the first that sin was the problem which all men had to face; that men could not meet that problem; and that Christ's work provided, as a gift of God, redemption men could not win for themselves. Paul did not invent the idea of universal sinfulness; he continued with emphasis the attitude of Jesus and the common conviction of the earliest church. This sin may be viewed in various ways. Basically, it is disobedience to God, who mans Creator and Lord rightly claims mans worship and loyal obedience.
The remedy calls for more than outward forgiveness or release from penalty; it calls for a cleansing of the mind and heart; it calls for renewal and redirection of the will. Thus sin brings guilt since man is responsible for his wrong actions, but it brings an inward damage that is even more ominous. To Paul especially sin is an evil power, an almost personal tyrant, which seizes the life of the wrongdoer and enslaves it to evil and purposes (Duvall 2006, 87). In my life, I try to isolate from evil and greedy people.
It is part of the strength and truth of the Christian message that it takes seriously the fact and corrupting results of sin. I suppose that man cannot choose wrong and remain unharmed by his choice. Sin is not merely a personal failure with harmful social effects; it is also and centrally a wrong against God the Lord. It is the rejection of Gods claim and rebellion against the divine will.
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