Ideally, like in any other country of the world political philosophers have become an integral part of the German political system. Arguably, ethics is the foundation of political philosophy. Therefore, philosophical discourses related to politics emerge and spread from their ethical origins. Thus, various intuitions accompany the discourse of political philosophy.First, the utilitarian view affirms that a good is achieved by an endeavor to find the greatest amount of happiness for the highest number of people possible (Cartwright & Seta, 1996). Similarly, in a political system, this kind of philosophy would recommend the establishment of institutions that create the best level of satisfaction and happiness to the people served by a government. In this respect political philosophy ought to be realistic and be concerned with how humans act in various circumstances (Guess, 2008). Through this, the philosophy fulfills the ideology of political progress relevant for the citizens.On the other hand, an ethical deontologist view asserts that the highest level of good is guaranteed by the participation of the citizens themselves towards duties of the government. In this approach, political philosophers bring about the issue of human rights activism. Usually, it involves a practice that advocates for more institutions through which the citizens can counter the operations of their governments to ensure that they get happiness (Leopold & Stears, 2008).Evidently, political philosophers have the viewpoint that an individual is actually more important in a political system than the system itself. The argument is that if humans were non-existent then the political institutions would not exist in the first place. They would be meaningless as they gain their meaning from the existence of humans (Scheffler, 1994). Similarly, it is important to note the virtue eminent in philosophers that ideals and models of behavior are not considered just at their face value (Guess, 2008).Additionally, other views surround the ideology of political philosophy. There is a wide recognition that politics has much to do with humans associating with institutional set up which tend to change with different governance structures. Consequently, political philosophies have to be realistic in nature by focusing on how the political, social and economic institutions operate in a country at any given time.
Cartwright N. & Seta M, (1996). The myth of universalism: Theories of science and Theories of Justice. Geneva: London school of economics and political science
Leopold, D., & Stears, M. (2008). Political theory: Methods and approaches. Oxford: Oxford University Press.
Scheffler, S. (1994). The appeal of political liberation, ethics, Vol. 105 (1) 4-22
Geuss, R. (2008). Philosophy and real politics. Princeton: Princeton University Press.
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