” Current status of gender and sexual debates reveals that such notions are the product of fear and insecurity faced by men and used to oppress womenfolk (Bell and Nelson, 1989:415).Indigenous communities like aborigines are patriarchal in nature, meaning women have little or no voice with which they can challenge the interventions created by men to serve their vested interests. There is a reason why violent actions like rape are prevalent in some societies and rare in others (Vheim, 2013:31). The difference between the two societies is that one encourages them while the other creates unfavourable conditions for violence, whether it is by perpetrated by one gender on another or perpetrated by one gender on the same gender.The academic literature on indigenous family violence complicate everyday understandings of the gender issues involved because they provide many counters that not only oppose but also create confusion in the common understandings of the gender matters involved (Khanum, 2012:24). For example, academic literature shows that indigenous family violence was justified in cases where it was done for the good of the community. In such cases, violence meted out by a husband on a woman or child was viewed as a preventive measure to curb the spread of “bad” habits. A wife who failed to cook or take care of the household in her husband’s absence was punishable by violence in some indigenous communities, but contemporary understandings show that there can never be enough justification for violence (Khanum, 2012:28). It also shows that violence is wrong regardless of who is perpetrating it.Academic literature on indigenous family violence. Gender and Sexual Studies.
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