A number of years later Singer further articulates his moral argument. In One World. The Ethics of Globalization, he adds an amendment to his earlier argument. He (as cited in Peterson, pg. 3) states, “ If it is in our power to prevent something bad from happening, without thereby sacrificing anything of moral importance, we out, morally, to do so. ” One notes that Singer has further elaborated on nature and extent that which is sacrificed should be when determining to enact the sacrifice to prevent the bad thing – in case famine – from occurring.
Furthermore, it’ s Peter Singer’ s argument that the donations for famine relief should come from individuals rather than federal governments. Although he wouldn’ t necessarily oppose government donations for famine relief, he argues that it is the moral responsibility of the individual citizen to donate excess wealth in reallocating resources to impoverished regions. This is because individuals are capable of developing a causal link between their monetary donation and the lifestyle improvement its makes in an impoverished country. Singer also argues that geographic distance should make difference in determining one’ s moral obligation to aiding countries in famine relief.
In an effort to expand to make Singer’ s use of the Pareto Principle more argumentatively sound through his incorporation of Sen’ s concept of final value as substantive freedom. In developing his claim Peterson considers the nature of final value. While traditional utilitarianism seeks methods of linking the abstract concept of increased happiness to objective entities such as primary goods, including things like health care, education, etc. , this causes the same logical inconsistency as Singer’ s weak implementation of Pareto Principle.
As a result, Peterson turns to Sen’ s concept of substantive freedom, rather than the traditional utilitarian understanding of final value. Sen’ s concept of substantive freedom considers the nature of the final value in terms of capabilities and functionalities.
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