Living cannot possibly be sought after perishable objects that are out of reach of our full control since they are more concrete compared to the immaterial principles that form our identity and beliefs which others can never claim ownership of. Wat we can control appears to dwell in our inner sense of being so that cultivating it serves a firm grasp of wisdom, ad therefore, o virtuosity. Trough a Stoic point of view, w ought to establish relationships on the basis of duties that make us recognize the accountability and obligation without having to neglect the nature we seek with freedom.
Wen we relate to others, w must not expect state of affairs that would favor our welfare even if such relations were biological and we could suppose too ideally as to hope for returns that are more than just. Oher people are entitled to their own actions and so are we and on this ground, Eictetus encourages us to consider or give thought not about the wicked deed done to us by another person, istead, o we should take in order that we can remain disposed to acknowledge the treatment provided by our faculties regarding the person’s response.
W have to accept externals as they are in nature for in this manner, w maintain the norm of keeping things settled in place. Hre, w may not accuse others of wrongdoing or injustice upon us for whatever they take does not really belong to us and it is in how we prefer to see and judge their deed that brings about misery as long as consume energy grieving over losses in life and property that are not our own originally though we admit to having experienced them with frequency.
Btween a parent and a child, fr example as Epictetus notes, rlationship must proceed such that the child continues to show respect and love despite the kind of parent he was given birth by. Smilarly, oe must treat his sibling with dutiful care and must not hold anything against the latter even at the point of misunderstanding or even as the sibling acts at expense of other.
I other words, w ought never to find offense at the externals and if we necessitate to create judgment, w should on account of judging our own actions first because these are what we have complete jurisdiction of at anytime. Tis principle extends to relationship of other types including friendship and marriage. Gnerally, Soic philosophy holds that externals are themselves separate entities that are responsible for their. ..
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