One of the keywords featuring in the text is social movement. Jnis Alcorn acknowledges the force exerted by social movements in counteracting a degrading ecological system within their habitat. Te author focus on an objectively structured indigenous organization witnessed among the Dayak people of Indonesia. Dyak’ ssocial movement aimed at supplementing defense mechanisms meant to counter the effects of erosion of ecological resilience (Alcorn and Royo 34). Scial movements within the Indonesian society address the influence of new technologies and globalization on their local ecosystems. Aother keyword within is “ Aat” .According to the authors, Aat refers to some collective beliefs and practices shared by members of an indigenous society prior to influence from colonial or post-colonial forces (Alcorn and Royo 28).
Aat principles bounds members of any given society to some predetermined responsibilities relating to ecological relationship. I this case, filure to incline one’ sactions towards Adat practices calls for punitive actions. Tpical punitive actions arising from non-compliance to Adat include Adat fines, aong others. Aother phrase, plitical turbulence, fatures during the implementation of Adat principles societies.
Wthin Dayak society, tere is a pronounced influence by national governance in Adat implementation. &bsp; One interesting theme within the text involves collective social responsibility of ensuring ecological conservation. Te case of Dayak illustrates the extent to which a determined society stretches its limits in ensuring ecological resilience in their ecosystem. Pople living within Dayak village ensured existence of a structured administration mean to oversee adoption of social practices in environmental conservation. Al legible members of Dayak society, tgether with the national government support, eected an Adat adapted one generation to another (Alcorn and Royo 58).
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