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Critical Response Paper

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License this past July in Washington D. ,we learned that marriage is more than our religious convictions and our commitment, bt also about laws that will protect us. Mrriage equality is not about religious rights, bt the right to equal benefits. A the end of 2003, te U. Gvernment Accountability Office identified 1,138 federal provisions where marital status is a factor in determining or receiving benefits, rghts and privileges. Tese include next-of-kin hospital visits and medical decisions where one partner is too ill to be competent; atomatic inheritance in absence of a will and inheritance of jointly owned real and personal property through the right of survivorship.

Tese benefits allow all marriages access to the social and emotional supports that can produce healthy families and communities “conservative” response to Andrew Sullivan rejects same-sex marriage for purely symbolic reasons. H first locates his grounds for equating “heterosexual marriage” (identity) with procreation (act) in scripture: te Torah links “sex to procreation the highest standard by which to judge sexual relations” (p 159). I other words, hterosexual marriage, i its ideal symbolic form, srves procreative purposes (p.

Athough I must admit that this is true it does not mean I agree. Tere are couples who get married but do not have children on purpose and there are married couples who cannot have children for several reasons such as physical and financial. Ad there are people who opt to have children but never get married. Kisten Houghton said in her article, “he reality of the word "marriage" is a meeting of two minds and the joining of two lives. Hsband and need not always become Daddy and Mommy.

Dcide how you want to live and be realistic about your expectations, yur needs, ad your wants. T become or not become parents is a personal decision and both choices should be honored” 2010). “Same-sex marriage) would draw its power from the romance of monogamy…But that is not exactly the vision of gay sex…the permissions for this new sexual freedom have been cast to that amorphous formula of “sexual orientation: te demand of gay rights is that we should recede from casting judgments on the way that people find their pleasure in engagements they regard as “sexual.

H agrees that this...

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