Naturally, it would be foolish to assume that the text in question provides one of the first historical accounts of nonviolent resistance. However, notwithstanding this fact, it must not be ignored that nonviolent resistance in such a period was something that far exceeded the norm that could have been found elsewhere throughout the world. Says the text:“Seeing that he would be obtained by force and opposition to his original design, [Xuanzang] declared with an oath that he would eat nothing, in order to affect the King’s heart. So he sat in a grave posture, and during three days key neither a nor drank; on the fourth day the king seeing that the master was becoming fainter and fainter, overcome with shame and sorrow, thou down to the ground before him and said ‘the Master of Law has free permission to go to the West’” (Gordon 9).Although this can be understood in terms of a simple story, the broader implication that can be defined is the fact that nonviolent resistance was a concept and integration that Buddhism provided the Asian world that has had a formative and profound impact with regards to the way in which it has developed and the manner through which subsequent levels of power have ingested to the reality of the people’s will. By means of contrast in comparison, the history of the Western world is oftentimes defined in terms of violent revolution, terrorism, and the manner through which force can be applied to encourage a particular ruling power to bend their will to the masses. Whereas this is most certainly noted in many key examples of Asian history, the fundamental tenets of Buddhism create a requirement to perform no harm to others. This passive level of resistance is definitively proven within the text as having a profound impact with regards to the way in which decision-making was ordered and the ability to become more Metropolitan and educated was affected.Chapter 7 helps to relate the fact that Asia was experiencing a complex level of interaction during the 14th century. Whereas many individuals might be led to believe that the era of global exploration and trade began in earnest with the voyage of Christopher Columbus, the reality of the fact is that complex diplomatic agreements, trade, and interaction between foreign nations existed in Asian dating back hundreds of years prior to Columbus voyage. The case in point that is referenced in chapter 7 is contingent upon the high level of
Work CitedGordon, Stewart. When Asia was the world. Cambridge, Mass: Da Capo Press, 2008. Print.
Please type your essay title, choose your document type, enter your email and we send you essay samples