He then became a graduate research professor of anthropology at the University of Florida in Gainesville on the year 1981. Hrriss major research has consisted of community studies in Latin America and ethnologies of Africa. H was very influential in the development of the theory of cultural materialism. H wrote Patterns of Race in the Americas (1964), 1968), Cnnibals and Kings (1977), Aerica Now (1981), Cltural Materialism (1979), God to Eat (1986), ad Our Kind (1989). "(Slider Encyclopedia) Dr. Mrvin Harris is considered to be a generalist with an in the global processes that account for human origins and the evolution of human cultures.
De to his interests in cultural anthropology, D. Hrris assumed the role of an anthropological historian theoretician. Hs work with cultural materialism took him to the Islas de la Bahia, Bazil, Mzambique, Euador, Idia and East Harlem. Hrris shared his knowledge of cultural anthropology with the world through the publication of 16 books. Tey include Cows, Pgs, Wrs, ad Witches and Cannibals and Kings. H also authored an introductory anthropology college textbook with multiple titled Culture, Pople, ad Nature.
Uon the completion of his previous publications, h composed a series of essays concerning modern human behavior based on our origins according to evolution which he has titled, Or Kind. Hrris died in Gainesville, Forida on October 25, 2001 2001. 2001)Cultural materialism is a systems theory of society that attempts to account for their: oigin, mintenance and change. Cltural Materialism is based on two key assumptions about societies. Frst, te various parts of society are interrelated. Wen one part of society changes, oher parts also change.
Tis means that an institution, sch as the family cannot be looked at in isolation from the economic, plitical, o religious institutions of a society. Wen one part changes it has an effect on other parts of the system. Vewing society as a system of interrelated parts is at the core of most sociological theory. Dfference in most theories is in terms of organizing principles. Te second assumption of Cultural Materialism is that the foundation of the sociocultural system is the environment. Te physical, bological, ad chemical to which human action is subject.
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