In the early 1970s, Hymes coined the term "communicative competence" to refer to the level of mastery of a given language.Over the years, anthropologists have researched extensively(Bachand, 2013). Much of their research work is available at at least one of these three categories of libraries: governmental, private or institutional. Also, some of the literature is available online from the several sites that host scholarly articles. Nonetheless, to a greater extent, anthropologists continue to rely primarily on printed sources. Unfortunately, much of the research in anthropology remains fragmented. For instance, one may not come across an encyclopedia that brings together all research work on cultural events. This scenario makes desktop research in anthropology difficult.Cultural identity refers to the part of a person’s self-concept that emanates from their membership to a group that subscribes to a given culture (Jaspal, 2009). Collective cultural identity, on the other hand, stems from the need of groups to define and distinguish themselves from the wider society. For instance, the Turkish Cultural Centres across the United States enables Americans of Turkish descent and visiting Turks to stay in touch with the Turkish culture and set themselves apart from the wider contemporary culture of Americans. In order for a group to sustain their cultural identity, there must be a string that binds them together, such as a common heritage.In its simplest form, sociolinguistics studies the link between society and language. There exist several possible relationships. First, the way the society is structured may influence the structure of language. For example, in a country with several ethnic groups, the language of the most dominant group may be adopted as the national language. Secondly, language may influence the structure of the society. Thirdly, the two aspects may influence each other simultaneously. The third relationship has received less scholarly attention (Garner, Raschka, & Sercombe, 2006).The dinner has been organized to take place at the Turkish Cultural Center (TCC) in Manhattan, New York. While not entirely new to Manhattan TCC, women’s dinners are less frequent than other activities the center organizes from to time. These include friendship dinners, cultural nights, classes in Turkish, luncheon forums, Turkish festivals, family
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Garner, M., Raschka, C., & Sercombe, P. (2006). Sociolinguistic Minorities, Research, and Social Relationships. Journal of Multilingual and Multicultural Development, 27(1)61-78.
Harddix, M. (2008). Beyond Sociolinguistics: Towards a Critical Approach to Cultural and Linguistic Diversity in Teacher Education. Language and Education, 254-270.
Jaspal, R. (2009). Language and social identity: A psychosocial approach. Psych-Talk, 17-20.
Jordan, J. (2005). Dell Hymes, Kenneth Burkes "Identification," and the Birth of Sociolinguistics. Rhetoric Review, 24(3)264-279.
McGill, K. (2013). Political Economy and Language: A Review of Some Recent Literature. Journal of Linguistic Anthropology, 23(2)196-213.
van Ostade, I. T.-B. (2012). An Introduction to English Sociolinguistics. English Studies, 93(8) 993-996.
Wiemann, J., & Backlund, P. (1980). Current Theory and Research in Communicative Competence. Review of Educational Research, 50(1)185-199.
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