Based on this view, te core moral challenge surrounding the public health subject is seen as balancing the outcomes of good health advancement with the demands of individual liberties. Tke for example the manner in which liberties are addressed by government policies that compel persons with active, ifectious TB to be treated or that which fluoridate drinking water provided by the municipal. U citizen’s liberties are founded upon the Human Right Act 1998. Tis act did not create human rights for Britons, bt instead it introduced into their domestic a number of rights included in the Universal Declaration of Human Right and related internationally accepted documents.
Aticle 5 of these acts holds what is popularly referred to as “The right to liberty”. Acording to this article “Everyone has the right to liberty and security of person. N one shall be deprived of his liberty saves in some cases that are well detailed, ad the deprivation should follow a procedure prescribed by law” (Right to liberty and security). Hving developed the general framework, tis work will now proceed with of two ethics framework/models the U.
Kgovernment needs to apply and why. Hre, te work will differentiate between what the government should do and must do; dveloping an argument founded on the existing case of young people involved in binge drinking. I addition, tis work will attempt to analyze the impact of government failure to intervene in the ethical issues raised and further explore the roles of the concerned parties. Lstly, te work provides a comparison between UK, U and /or other European countries that can also be made explore the title question.
Te struggle between individual’s liberties and promotion of social good of the U. Kpopulation in the larger public health concern presents an unending debate that promises no end soon. O this account, te U. Kgovernment needs to adopt the following framework/models that will ensure public health is guaranteed, hwever proper consideration should be made to avoid overstepping. Pternalism is the first model and it refers to interfering with individuals liberty based on their actions with the intentions of promoting or protecting their welfare. I this iterference is accomplished against the subjects will (Beauchamp, 2010, p 23-25).
Pesently, fw.. .
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