According to the first one no one has attained salvation without Jesus Christ. In the Bible, Jesus says, “ I am the way, and the truth and the life. No one comes to the Father except through me. ” (John14:6) These words affirm that Jesus Christ is the only savior and many believers are attached to this point of view. They consider that the only possible way to save the humanity from the clutches of sin and make them attain salvation is adopting the restrictive way of life. It suggests the unevangelized people will go to hell as they don’ t realize the savior of the world.
True this way of life has been put to harsh criticism from all abounds. It is not at all fair to side with only those who support this view; “ It is not a person’ s fault for being born in a time and place when and where he or she cannot hear the gospel” (Boyd and Eddy 2009, 201). Moreover, it is understood that a person is judged for his own deeds and so irrespective of evangelized God is fair to all.
“ This “ fewness doctrine” has, unfortunately, served to turn a fair number of people toward universalism (the belief that every single human being will actually be saved)” (Fackre et al. 1995, 25). Through the second term, ‘ Universal opportunity’ , theologians tell that God wants all the people to be with him in heaven and so he sent His only son to earth to save the humanity from sins. God will never see his sons perished. So in the view of universal opportunity, “ He will send a missionary, an angel, or perhaps come to a person in a dream or deathbed vision.
One way or another, all who have the heart to believe will be given the chance to do so” (Boyd and Eddy 2009, 203). God will find a way to understand Him and does not want the person to go astray. In the Biblical history, God was mercy enough to send prophets and even His son to redeem the humanity from sin and attain salvation. The theologians like Thomas Aquinas, Jacob Arminius, etc are the advocates of this view.
But this view has got the opponent notions too. There is no clear evidence for this view. The opponent notion of this view is the general view.
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