There is no use of stating an opinion if the self would not be used to get the message across. It would be like reiterating somebody else’ s idea and not be proud of the opinion being voiced out by a person’ s mind. It is complimenting the first principle which is conveying that nobody knows others as much as that person would know the self. Another tenet that can be considered is related to the fact that individuals should be respected as each character has a fraction of an Oversoul (God). Though people will have different opinions, each individual should be respected for it as the knowledge that each person has is a part of an Oversoul therefore by that person, each individual is connected.
It would be either that or each individual would be considered having the same intellect as the others (Reuben, ch. “ Nature is as well adapted as to our weakness as to our strength” (Thoreau, 8). It can then be said that nature is a part of a person. Nature is not just found in a person’ s strong points but also in the person’ s most fragile dispositions.
This principle that is being attributed in this part of the author’ s work is that people can find God not just in human nature but in the nature that surrounds people. If this is the case, therefore, nature is where God resides. How people would treat the surroundings is a depiction of how people are taking care of God’ s gift. The body is also considered in this case. How people take care of the body, it is how people are taking care of God.
People should respect these creations as it is how people would show respect to the higher being that has created them (Reuben, ch. “ All change is a miracle to contemplate; but it is a miracle which is taking place every instant” (Thoreau, 8). This statement by the author still respects the principles of the movement that Thoreau is a part of. It is not the biblical miracles that have happened in the past but it is more of the miracles that are happening this very moment. Even the smallest creation is a miracle of the world.
Miracles are not of the past yet it is of what is now
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