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Islam in the Modren World

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Stress factor of all has to do with the Palestinian-Israeli conflict, which has dragged on for the majority of the last six decades since the founding of the Israeli state in the 40s. This conflict has helped to fuel a lot of anger, hostility, distrust, unrest, instability, and wide spread feelings of victimization in the Middle East. The elusiveness of a peace process settlement, the status of the city of Jerusalem’s Muslim section, the status of Jerusalem’s Temple Mount’s Dome of the Rock- the third of the sacred sites of Islam, and the continued unchecked expansion of settlement by the Jewish State act as major flash points (Lawrence 41).

Another stress factor fuelling these movements is the American military in the Kingdom of Saudi Arabia, which is viewed by a majority of the radical wing of Islam fundamentalism as blatant desecration of holy ground. The formation and the emergence of Islamic fundamentalism for the Palestinians in the Diaspora, as well as within Palestine, and the emergence of various fundamentalist political groups within the occupied territory began in the later part of the 70s (Lawrence 49).

Defeat by the Israelis had forced the Palestinian, and their Arab backers to acknowledge their weak points. Most fundamentalists will attribute their inherent weakness to the spread of secularism and the region’s failure to embrace the teachings of Islam and to apply its teachings. Two movements emerged, in this context, especially from the Palestinian side: the Islamic Jihad and Hamas. These movements are focused on the perpetration of violent acts to show their resistance to occupation of their lands by the Israelis. However, in the aftermath of what were bloody suicide bomb attacks perpetrated by members of these two movements inside Israel, the Palestinian Authority was forced to subject the two movements to punitive measures.

These included a blanket ban on the military wings of the movements, closure of various institutions used for their recruitment, and imprisonment of their members and leaders (Lawrence 50). Islam and being a Muslim are not the same as being from the Middle East as Arabs since these are the minority in the world of Islam today. The Islamic world is also not a block of unified “brothers” any longer.

This is clear from the failure of attempts meant to unify individual Muslim countries or even to come to an agreement as to what constitutes the real Islam (Lawrence 61). Therefore, there is no basis

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