Now, it may be quite suitable to turn to the analysis of the “new religion”. The one that will be analyzed is called Wicca and Druidism. Speaking of the elements that can be identified in it, one should point out the rituals. Indeed, when it comes to understanding these spiritual systems, one can not overestimate the significance of rituals (Sabrina, 2001, 96). For example, Wiccan rituals involve feasting which engaged people in a large number of activities through which the religion knowledge is passed. As one can clearly see, the notion of community is also extremely important for Wicca and Druidism (Drew, 2003, 230).
Just like any other religious system it may experience some opposition for the public; so, the gatherings of the adepts primarily serve to reinforce the position of it in the social environment. For example, if one would like to gain a true experience of Wicca, one would have to visit the above mentioned feasts since this would be the only way to see the religious belief in question being practiced so explicitly. Finally, the material expression of religion is also quite important, especially when it comes to practicing one that has been a subject of criticism from the point of view of the religion that is dominant in the social environment.
Thus, followers of Wicca may identify themselves as such through wearing pendants with a pentagram or using Scandinavian runes (Cunningham, 1993, 118). In this case the pendant serves a role that is similar to the cross that Christians wear. It must be noted that followers of Wicca often engage other folk symbols at their own discretion.
As one can easily see, some of the elements of a religion weight more than others in case of Wicca and Druidism, namely the community, which can be easily understood by the fact that Christianity is thought to dominate the spiritual life of the West; so, people who willingly choose to practice a different religion may feel strong opposition from the public. As a result, being a part of a community provides them with a safe place to articulate their belief and satisfy their spiritual needs. That is why the majority of the so called “new religions” are oriented at building a community bound.
Nevertheless, one should also point out that some of the elements that are characteristic to religions are not fully present. It is obvious that one can not say that they are totally absent; however, the approach towards them is different if compared to the traditional religions. For example, in Wicca and Druidism, the idea of sacred has been re-evaluated.
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