The formation of ‘devils’ or adversaries in that context have left us with the option of either deserting such concepts on the whole, or discovering new adversaries once the previous ones weakened or were defeated. The traditional reaction has, apparently, been the extension or rediscovery of even earlier adversaries, frameworks, and policies, to a certain extent than an effort to generate basic change. Present dilemmas affect citizens of Eastern Europe on exceptionally individual levels on a daily basis. The example of East Germany, which presented a particular form of economic and physical protection for men and women alike that can no longer be located in the unified Federal Republic, is a bleak case in point of the reality.
But regimes in Eastern Europe discover it improbable to satisfactorily address such predicaments as spiraling crime (Baylis & Leone 1994). The ordinary citizens cannot ignore the ready availability of drugs and the enormous amounts of money their transactions produce for vastly successful criminal industrialists of our period. Nations once assumed of as superpowers can no longer have the funds to stage wars whose costliness is the outcome of the core economic structures they designed.
More and more, they cannot even offer the health care for the members of their society that technology facilitated, but that is extremely expensive that it pressures whole economies. What may appear like an invincible economic civilization at present becomes the future’s savings and loan scam or Japanese letdown to sufficiently recognize global economic factors (Baylis & Leone 1994, 107). Once apparently reliable groundwork of nationhood is shuddering everywhere. II. Eastern Europe: A Remnant of Civilization As a number of scholars have argued, prior to 1914 West European and American intellectuals portrayed Eastern Europe as a land of party Orientalized, backward and immoral citizens, thus distinguishing themselves and a romanticized West, in terms of civilization and empire, from the nations of Eastern Europe; this analysis implores a significant concern.
How did the cultural paradigms of Westerners about Eastern Europe following the Great War demonstrate the political evolution that had taken place? Through an exploration of interwar British, French and American texts, in addition to both recent scholarly researches and travel reports that were publicized regarding the region, one can assume that West Europeans and Americans still have their deep-seated knowledge about the region and its peoples (Wolff 1994).
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