With all the cultural vibes, Prague is preserved as a Historical Centre including magical bridges, cathedrals and gold tripped towers, church domes and Vltava River (Papathanassis, 2011). Prague is also known for its diversified values. The nightlife of the city is very famous in Europe as hotels, restaurants, clubs and travel trips provide another source of attraction. With all the architectural sites, the city offers some other features as music, art and nostalgic events (Humphreys & Nollen, 2002). Background/ Conceptual information Tourism is increasing as a global leisure activity that has various forms.
There are different forms of travel in which various destinations are covered under tourism. It is a matter fact that there are various occurrences of natural disaster and battles that caused deaths, and great disaster has increased the interest of travellers to know the history. One type of tourism is “Dark Tourism”. In order to understand the phenomenon of the dark tourism it can be said that it is a visitation of those places that are related to death histories and tragedies occurred while dealing with the heritage of the humanity (Willis, 2011).
It is getting popular because people are taking an interest, and the attention of the tourists is increasing the value of those places that are related to the death histories and battlefield. People are getting more curious to know about the death disasters (Willis, 2014). Dark tourism is also known as “thanatourism”, because both have same meaning but interpreted differently. Places that are related to the death related histories are included in dark tourism. Ntunda (2014) also described dark tourism by using different terms and that is “black spots” (Robinson, et al. , 2011).
It can be defined as the gravesites needs commercial developments especially those sites where large number of people experience violent deaths that happened suddenly (Dalton, 2014). Different authors and researchers have described dark tourism with their understanding in which Dalton (2014) used “thanatourism” term instead of dark tourism (Dalton, 2014). He suggests that traveling to a location that has a history and symbolic encounters related to the death depends on the interest and motivation to collect the information about these sites. It means that people who travel to the dark sites go there to experience the aura of these places (Wilson, 2008).
The literature on dark tourism simply suggest that as the trend for dark tourism is increasing, therefore, those cities and countries that have different tragic histories are more focusing on the maintenance of those sites (Hannam & Knox, 2010).
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