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Aristotle's Three Unities in Oedipus the King

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The ancient Greek believes that man is supposed to live for honor and fame and they will be reacting according to their belief to the unity of action of the play.   They seek to identify with the great heroes and see them end up in noble death.   The ancient Greek audience is able to relate with the original recognition of the heroes by selfish behaviors and little thought of others.   Another reaction to the unities of the play is an expectation to have supernatural beings in the play. The early Greek was made up of characteristics of the supernatural and thus, the audience will be reacting in expectation to the supernatural in the play.   They view the world to belong to the gods and human beings and gods have the ability to interfere with the lives of human beings the way they please.   Oedipus Rex made a definition of tragedy through his explanation that has a major influence on the tragedies.

The unity of time of the play has a purging of the emotions on the ancient Greek audience. Where the most common emotions depicted are pity and fear.

The audience sees that the hero makes mistakes out of ignorance and not out of fear.   For example, Oedipus is viewed as ignorant when on his parentage when he committed the fatal deed. The ancient Greek audience reacts rhythmically to the chorus that is included in the unities of the play. The audience expects that there are myths that are included in the unities as the chorus part continues and they relate to it rhythmically. Most of the ancient Greek audience attaches plays to violence and they would be expecting violence in different scenes.

The anxiety for violence makes the audience anxious as they react to the different unities as they are displayed as the play continues.   In Oedipus, the king the audience in ancient Greek will be filled with pity and fear. Oedipus rex fits the unity of time duration as ‘ when the old priest tells Oedipus that the people of Thebes are dying of the plague, Oedipus says that he could not fail to see this (Sophocles, (68– 72)

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